Endings and beginnings
11 years ago
58. Tui / The Joyous, Lake above TUI THE JOYOUS, LAKE below TUI THE JOYOUS, LAKE This hexagram, like sun, is one of the eight
formed by doubling of a trigram. The trigram Tui denotes the youngest daughter;
it is symbolized by the smiling lake, and its attribute is joyousness.
Contrary to appearances, it is not the yielding quality of the top line that
accounts for joy here. The attribute of the yielding or dark principle is not joy
but melancholy. However, joy is indicated by the fact that there are two
strong lines within, expressing themselves through the medium of gentleness. True joy, therefore, rests on firmness and
strength within, manifesting itself outwardly as yielding and gentle. THE JUDGMENT THE JOYOUS. Success. Perseverance is favorable. The joyous mood is infectious and therefore
brings success. But joy must be based on steadfastness if it is not to
degenerate into uncontrolled mirth. Truth and strength must dwell in the heart,
while gentleness reveals itself in social intercourse. In this way one assumes
the right attitude toward God and man and achieves something. Under certain
conditions, intimidation without gentleness may achieve something
momentarily, but not for all time. When, on the other hand, the hearts
of men are won by friendliness, they are led to take all hardships upon
themselves willingly, and if need be will not shun death itself, so great
is the power of joy over men. THE IMAGE Lakes resting one on the other: The image of THE JOYOUS. Thus the superior man joins with his friends For discussion and practice. A lake evaporates upward and thus gradually
dries up; but when two lakes are joined they do not dry up so readily,
for one replenishes the other. It is the same in the field of knowledge. Knowledge
should be a refreshing and vitalizing force. It becomes so only through
stimulating intercourse with congenial friends with whom one holds discussion
and practices application of the truths of life. In this way learning
becomes many-sided and takes on a cheerful lightness, whereas there is always
something ponderous and one- sided about the learning of the self-taught. THE LINES Nine at the beginning means: Contented joyousness. Good fortune. A quiet, wordless, self-contained joy, desiring
nothing from without and resting content with everything, remains free of
all egotistic likes and dislikes. In this freedom lies good fortune, because it
harbors the quiet security of a heart fortified within itself. ° Nine in the second place means: Sincere joyousness. Good fortune. Remorse disappears. We often find ourselves associating with
inferior people in whose company we are tempted by pleasures that are
inappropriate for the superior man. To participate in such pleasures would
certainly bring remorse, for a superior man can find no real satisfaction in
low pleasures. When, recognizing this, a man does not permit his will to swerve,
so that he does not find such ways agreeable, not even dubious companions
will venture to proffer any base pleasures, because he would not enjoy them.
Thus every cause for regret is removed. ° Nine in the fifth place means: Sincerity toward disintegrating influences
is dangerous. Dangerous elements approach even the far
best of men. If a man permits himself to have anything to do with them,
their disintegrating influence acts slowly but surely, and inevitable brings
dangers in its train. But if he recognizes the situation and can comprehend
the danger, he knows how to protect himself and remains unharmed.
( this one does not sound that good,
I need to be be on guard)
16. Yü / Enthusiasm above CHêN THE AROUSING, THUNDER below K'UN THE RECEPTIVE, EARTH The strong line in the fourth place, that
of the leading official, meets with response and obedience from all the other
lines, which are all weak. The attribute of the upper trigram, Chên, is
movement; the attributes of K'un, the lower, are obedience and devotion. This
begins a movement that meets with devotion and therefore inspires enthusiasm,
carrying all with it. Of great importance, furthermore, is the law of
movement along the line of least resistance, which in this hexagram is
enunciated as the law for natural events and for human life. THE JUDGMENT ENTHUSIASM. It furthers one to install
helpers And to set armies marching.
(Hmmm I wonder does this mean I should hit
up my student who works there to put in a
good word for me ) Soooo, Sat. morning I get a call to come
in Tues for an intereview. Whoohoo, The
first interview call in a year.
Even that is something to find JOY in, ne!
Ok, so lets see what's next. Sometimes I read
what I want to see not what it fully says...
This will be interesting.
to be con't
THE LINES_______
Nine at the beginning means:
Waiting in the meadow.
IT furthers one to abide in what endures.
No blame.
The danger is not yet close. One is still waiting
on the open plain.
Conditions are still simple, yet there is a feeling
of something impending.
One must continue to lead a regular life as long
as possible. Only in this way
does one guard against a premature waste of strength,
keep free of blame and
error that would become a source of weakness later on.
Nine in the second place means:
Waiting on the sand.
There is some gossip.
The end brings good fortune.
The danger gradually comes closer. Sand is near
the bank of the river, and
the water means danger. Disagreements crop up.
General unrest can easily
develop in such times, and we lay the blame on
one another. He who stays
calm will succeed in making things go well in
the end. Slander will be
silenced if we do not gratify it with injured
retorts.
Nine in the third place means:
Waiting in the mud
Brings about the arrival of the enemy.
Mud is no place for waiting, since it is already
being washed by the water of
the stream. Instead of having gathered strength
to cross the stream at one try,
one has made a premature start that has got him
no farther than the muddy
bank. Such an unfavorable position invites enemies
from without, who
naturally take advantage of it. Caution and a sense
of the seriousness of the
situation are all that can keep one from injury.
Six in the fourth place means:
Waiting in blood.
Get out of the pit.
The situation is extremely dangerous. IT is of utmost
gravity now--a matter
of life and death. Bloodshed seems imminent. There is
no going forward or
backward; we are cut off as if in a pit. Now we must
simply stand fast and let
fate take its course. This composure, which keeps us
from aggravating the
trouble by anything we might do, is the only way of
getting out of the
dangerous pit.
45. Ts'ui / Gathering Together [Massing]
above TUI THE JOYOUS, LAKE
below K'UN THE RECEPTIVE, EARTH
This hexagram is related in form and meaning to Pi,
HOLDING TOGETHER
(8). In the latter, water is over the earth; here a
lake is over the earth. But
since the lake is a place where water collects, the
idea of gathering together is
even more strongly expressed here than in the other
hexagram. The same
idea also arises from the fact that in the present
case it is two strong lines (the
fourth and the fifth) that bring about the gather
together, whereas in the
former case one strong line (the fifth) stands in
the midst of weak lines.
_______________________
of course there are those times when one goes huh?!
I do not get it
hahahaha.
One needs to have a good larf, then
meditate/pray more for clarity.
Sometimes another book is clearer
Such as this reading:
#5
Look for a time to take stock of what you have
and where you are going.
We are all a collection of gifts and deficits
and will act accordingly.
Be aware of the difficulties that you encounter
without succumbing to them.
Be careful; danger is approaching.
_______sigh
What does mean? I see it as no rest,
find what you do well and develop it more,
you will need it. Do not be
seduced by the dark side. Well something
like that. more or less ,
I will need to meditate on it.
(^_^)
5. Hsü / Waiting (Nourishment)
All beings have need of nourishment from above.
But the gift of food comes
in its own time, and for this one must wait.
This hexagram shows
the clouds in the heavens, giving rain to
refresh all that grows and to
provide mankind
with food and drink. The rain will come in
its own time. We cannot make it
come; we have to wait for it. The idea of
waiting is further suggested by the
attributes of the two trigrams--strength within,
danger in from.
Strength in
the face of danger does not plunge ahead but
bides its time,
whereas weakness
in the face of danger grows agitated and
has not the patience to wait.
THE JUDGMENT
WAITING. If you are sincere,
You have light and success.
Perseverance brings good fortune.
It furthers one to cross the great water.
Waiting is not mere empty hoping. It has
the inner certainty of
reaching the
goal. Such certainty alone gives that light
which leads to success.
This leads
to the perseverance that brings good fortune
and bestows power
to cross the
great water. One is faced with a danger that
has to be overcome.
Weakness
and impatience can do nothing. Only a strong
man can stand up
to his fate,
for his inner security enables him to endure
to the end. This
strength shows
itself in uncompromising truthfulness
[with himself]. It is only
when we
have the courage to face things exactly as
they are, without any
sort of self-
deception or illusion, that a light will
develop out of events,
by which the
path to success may be recognized. This
recognition must be
followed by
resolute and persevering action. For only
the man who goes to
meet his fate
resolutely is equipped to deal with it
adequately. Then he will
be able to cross
the great water--that is to say, he will
be capable of making
the necessary
decision and of surmounting the danger.
THE IMAGE
Clouds rise up to heaven:
The image of WAITING.
Thus the superior man eats and drinks,
Is joyous and of good cheer.
When clouds rise in the sky, it is a
sign that it will rain.
There is nothing to
do but to wait until after the rain
falls. It is the same in
life when destiny is at
work. We should not worry and seek to
shape the future by
interfering in
things before the time is ripe. We should
quietly fortify
the body with food
and drink and the mind with gladness and
good cheer. Fate
comes when it
will, and thus we are ready.
_________________________
there is more to this, I will go into later.
so, to be cont'd